October 2013


Logic_Print_2Much like asking someone what philosophy is, asking someone what logic is in a conversation will no doubt draw blank stares of confusion and bewilderment. To many people logic is the stuff mathematicians and philosophers discuss with no relevance for the man-on-the-street. Very much like philosophy, this could not be further from the truth. Logic pervades our everyday lives through our thought processes and accompanying speech. Contrary to much of secular and naturalistic understanding, logic does not exist independent of the world on its own but is rather, as Vern Poythress argues, rooted in the nature and character of God.

With the view in mind to present a Christian view of logic Vern Poythress has written Logic: A God-Centered Approach to the Foundation of Western Thought. The book is written in two parts. The first art address Christian foundations for understanding logic and the second part is an introduction to logic itself. There is a sense in which this is two books in one. Peppered throughout the second part are introductory chapters in which Poythress returns again to the argument of the first section in order to establish a God-centered understanding of the various logical ideas. So, Poythress explores the theistic foundations of logical functions, quantification, computation and the like.

A Christian Perspective

While Logic can be used as an introductory course book on logic, Poythress has written the book from an unapologetically Christian perspective. We can either view logic autonomously or as Christians. Since we are to hold every thought captive to Christ then we have to ask ourselves if “allegiance to Christ actually makes a difference in logic?” (40) Poythress argues it does. To go a step further, Poythress, not surprisingly, defends the Christian nature of logic from a presuppositionalist perspective. We all have pre-commitments about our view of the world and the Christian has specific presuppositions regarding God and His word. A Christian is to view logic through these presuppositions. We are to submit our thoughts and our thoughts about logic to the knowledge of Jesus Christ.

Trinitarian Foundations

If logic does not exist on its own in neutrality then what form the foundations for its existence? The triune God. First, Poythress argues that logic is reveals the character of God (chap. 7). Logic is consistent, dependable, universal in their application to all people everywhere for all time and its laws possess a mystery to them. The characteristics of logic can only work when we begin with the character of God. Second, logic is personal rather than impersonal (chap. 8). Logic is inherently rational and rationality is an attribute of persons. “In practice all human beings believe that logic expresses rationality. This rationality in logic is accessible to human beings. But, as we know, rationality belongs to persons, not to rocks, trees, and subpersonal creatures. If the logic is rational, which we assume it is, then it is personal.” (68) In turn, logic functions and is expressed through language. “Laws of logic are clearly like human utterance in their ability to be grammatically articulated, paraphrased, translated, and illustrated. Language, like rationality, belongs to persons. It follows that logic is in essence personal.” (68-69) He states further, “They are in fact personal; they are the expression of the language of God and the self-consistency of God, which is in harmony with the personal love of the Father for the Son and the Son for the Father, through the Holy Spirit.” (173) Third, logic is rooted in the trinitarian nature of God as Father, Son and Spirit. Logic is inherently linguistic and language comes from God as the original speaker. Poythress writes, “Within God’s original divine speaking, the meaning of his speech has a correlation with the plan of God the Father; the ‘grammar’ has a correlation with the Word; and the speech has specific for through the Holy Spirit as the divine breath.” (76) For those who are still unconvinced, Poythress points to how the unity and diversity of God undergirds logic.

God is one. He has a unified plan for the world. The universality of logic reflects this unity. God is also three persons, the Father, the Son, and the Holy Spirit. This diversity in the being of God is then reflected in the diversity in the created world. The many instances to which logic applies express this diversity. Moreover, unity and diversity are expressed anther way. The unity of God’s plan has a close relation to the Father, the first person of the Trinity, who is the origin of the plan. The Son, in becoming incarnate, expresses the particularity of manifestation in time and space…Thus he is analogous in his incarnation to the fact that one universal logic expresses itself in particular instances. (87)

When all is said, logic depends on God. When we examine the characteristics of logic, such as rationality and language, we must conclude that it is grounded in God who is the source of those. If it were separate from God then it would be in competition with God and possibly over God. This is not a Christian way to think of logic.

A Fallen View of Logic

If logic is necessarily dependent upon God then how do people not recognize this and seek to develop Godless views of logic? True to his theological commitments, Poythress points to the far reaching effects of the Fall on the thoughts of man. It is a matter of the heart’s disposition towards God Himself. Scripture teaches us that man is in open rebellion against God (Ps. 2; Rom. 1). In sin mankind suppresses the truth of God because his heart is darkened. Man substitutes the creator with creation. “This process of substitution takes place in the case of logic as well as in other areas. We engage in substituting an impersonal conception of logic for the reality of its personal character. This substitution is a form of idolatry.” (81) Because logic reveals to us about God man suppresses this truth in an effort to remove God from the picture. Man can know true things about logic, such as its rules, but it does so despite rejecting its only possible foundation and source – God Himself. The thoughts of the unregenerate mind on logic need to be redeemed. As the subtitle of the book indicates, we need an uprooting of the Western view of logic that has pervaded our history.

If our thinking about reasoning needs redeeming, we are not going to be able confidently to use reasoning in the way it has often been understood in the Western tradition. We must have a more reliable foundation. God himself is that foundation. We come to know God through Christ. God instructs about his ways in the Bible. By loving him and absorbing his instruction, we have hope of coming to a sound understanding of reasoning and logic. (37)

In short, what man suppresses in a God-centered view of logic is His display of “his eternity, omnipotence, omnipresence, immutability, transcendence, immanence, and truthfulness in the laws of logic.” (517)

Conclusion

There is much more that can be said from Poythress about the relationship between God and logic. One of the shinning chapters of the book is 24 in which Poythress examines the traditional five theistic proofs for the existence of God. Even here, Poythress argues, one pre-commitments concerning the existence of God play a role in their ability to convince the unregenerate mind that is darkened by their heart of sin and rebellion towards God.

In typical Poythress fashion the chapters are short and most of them are easy to handle. Even with a topic like logic, Poythress does a masterful job of explaining its trinitarian foundations and the many forms in which logic manifests itself. Poythress is Biblical and consistent in his approach to the subject.

As a standard textbook on logic this book is like many others. As a book on logic that is self-consciously writing from a Christian perspective this book provides the Christian with the theological, philosophical, epistemological and ontological foundations for logic that are submissive the lordship of Jesus Christ in all things to the glory of God. Not all Christians will be convinced of Poythress’ argument but it needs to be given serious consideration.

NOTE: I received this book for free from Crossway in exchange for an honest review. I was under no obligation to provide a favorable review and the thoughts and words expressed are my own.

The Gospel-Centred CommunityCentral to the nature of God is His triune nature. That is, He is three in one. He is a triunity. This communicates community within the trinity. It is out of this community in the trinity that forms the foundation for man’s communion with both God and man. This is what lies behind the idea of gospel-centered communities. We form community as God is community and we form this community around the gospel God has revealed to us.

Being gospel-centered is the rage today. And this is a good thing. There are those who use the label but do not deliver on gospel-centered content. With the goal in mind of actually producing gospel-centered material, World Harvest Mission (WHM) has released a small book, The Gospel-Centered Community, in an effort to help small groups do just that. The authors are Robert H. Thune and Will Walker who have previously written the accompanying material The Gospel –Centered Life. Their goal is to deepen our knowledge and understanding of the gospel and in turn help us to apply that so that we are actually gospel-centered individuals and communities.

WHM’s material is short but very focused and intent on offering solid Biblically based gospel content in order to form grounded and purposeful communities around the gospel. The book follows the basic four part storyline of the Bible and the gospel presented in it: creation, fall, redemption and consummation. The material is designed to be used in a small group and is divided into a section on gospel foundations followed by a section on gospel application.

As the first section lays down a gospel foundation Thune and Walker cover the basics of the gospel itself and then looks at how it shapes community. Community is created in the nature of God, broken in the fall, redeemed in Christ and transformed in the community of the church as we wait for its final consummation in the return of Christ. In fleshing out the gospel further the authors discuss both what makes and breaks community. The application portions of the first section have very pointed questions and statements designed to get the readers attention so they can be brought out their selfish comfort zones of isolation from others.

The second section of the book addresses what a gospel-centered community looks like when the gospel begins to take over in the life of a community. The basis for this is “faith working through love” as found on Galatians 5:6. After laying a foundation in this verse the authors discuss what the fruit of a gospel-centered community looks like. There is a joy in our salvation, humility in our living, honesty in our sharing, grace in our accepting and finally “moving towards others as God moves towards them.” (85) This final step is the goal of the gospel shaping our communities. Our growth in understanding the gospel results in our living out the gospel in our lives which in turn pushes us out towards others in sharing the gospel. In short, a gospel-centered community is a gospel-sharing community. It proclaims to the world in word and deed the message and implications of the gospel.

The Gospel-Centered Community material is perhaps the best first book to walk a small group through in order to provide a Biblical foundation for its existence. Whether you are leading or are in a new group forming or an old group that needs to refocus, this material is for every group.

NOTE: I received this book for free from New Growth Press in exchange for an honest review. I was under no obligation to provide a favorable review and the words and thoughts expressed are my own.