In my reading of the first volume of five of Schaeffer’s works, I have come to the close of reading The God Who Is There. One of the themes he discusses in the final chapters of the book is one which resonates deeply with me. It is the issue of the responsibility of Christian parents to evangelize, disciple and equip their children to live out their Christian life in a world that does not share their belief’s about God, Christ and Scripture.

Part of the content of Schaeffer’s emphasis of evangelizing, discipling and equipping our young people to live out their Christianity in the world in which they live is to teach them apologetics. While Schaeffer believed in Christians addressing the questions and issues being addressed in the Christians current generation rather than continually imposing the questions and answers of generations gone by, his words speak to all generations of Christians raising the next generation of Christians. Schaeffer’s words here need to be headed by both parents and the church together.

It is unreasonable to expect people of the next generation in any age to continue in the historic Christian position, unless they are helped to see where arguments and connotations directed against Christianity and against them as Christians, by their generation, are fallacious. We must prepare Christian young people to face the monolithic twentieth-century culture by teaching them what the particular attack in our generation is, in contrast to the attacks of previous generations.

I find that everywhere I g0 – both in the United States and in other countries – children of Christians are being lost to historic Christianity. This is happening in not only small groups in small geographical areas, but everywhere. They are being lost because their parents are unable to understand their children, and therefore cannot really help them in their time of need. This lack of understanding is not only on the part of individual parents, but often also of churches, Christian colleges and Christian missionaries.

So then, the defense, for myself and for those for whom I am responsible, must be a conscious defense. We cannot assume that because we are Christians in the full Biblical sense, and indwelt by the Holy Spirit, automatically we will be set free from the influence of what surrounds us. The Holy Spirit can do what He will, but the Bible does not separate His work from knowledge; nor does the work of the Holy Spirit remove our responsibility as parents, pastors, evangelists, missionaries or teachers. (p. 151-52)